This paper examines the in-depth way Nicholas Cabasilas assimilated Palamite Hesychastic theological anthropology, transforming it into a Mariological humanism of theological provenance, which responds to the humanism of the Western Renaissance. Then it compares it with an analogous tendency in Bulgakov’s thought, putting this theological humanism in dialogue with the self-sufficient humanism of the post-modern kingdom of man.Read more
Recent Posts by imode
Much of the hymnography and the tradition surrounding the Dormition of the Theotokos have been based on a passage from the Divine Names of Dionysios the Areopagite, which includes the phrase ζωαρχικόν καὶ θεοδόχον σῶμα. This phrase was read by John of Scythopolis as a reference to the Dormition, and subsequent scholarship never questioned this until recently. In recent years, however, this reference has been questioned repeatedly. This article examines the significance of this issue and this confusion for Eucharistic and for Marian theologyRead more
Perceptions of the Mother of God have always reflected theological and pastoral concerns of Orthodox theologians and thinkers in Byzantium and beyond. Metropolitan Anthony of Sourozh, one of the emblematic figures of the Russian Diaspora, treats the Virgin in a way that reflects the main concerns of his generation, marked by the political developments in Russia in the beginning of the twentieth century and the subsequent movement of the Russian Diaspora. The hardship of the loss of their homeland and the harsh reality of poverty, as well as the two world wars, greatly influenced the theological approach of Metropolitan Anthony and his generation. In his talks and homilies, Anthony of Sourozh focuses on the human person cut off from the community and its rituals. He speaks about the encounter of the individual with God on a one-to-one basis. He refers extensively to the agony man experiences when faced with the silence of God. He sees the Virgin as the model of the obedient but not passive disciple, the model of the dynamic surrender to God in freedom and sorrowful joy. Anthony’s approach to the Mother of God is paralleled and compared to that of Gregory Palamas, who in the fourteenth century saw Mary as the model of perfect Hesychast.Read more
This new journal will provide a platform for Orthodox Christian scholars to engage with recent developments in the fields of philosophical and systematic theology. It promises to offer high quality and peer-reviewed articles, thus becoming a key resource for scholars in both academic and ecumenical contexts.Read more
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